6

Matthew 22:13

In the parable of the wedding feast, a guest has no wedding garment.

Greek

τότεTO-tehὁhoβασιλεὺςbah-sih-LEWSεἶπενAY-penτοῖςtoysδιακόνοις·dih-ah-KO-noysΔήσαντεςDAY-san-tesαὐτοῦow-TOOπόδαςPO-dasκαὶkaiχεῖραςKAY-rasἐκβάλετεek-BAH-leh-tehαὐτὸνow-TONεἰςaysτὸtoσκότοςSKO-tosτὸtoἐξώτερον·ek-SOH-teh-ronἐκεῖeh-KAYἔσταιES-taiὁhoκλαυθμὸςklowth-MOSκαὶkaiὁhoβρυγμὸςbrug-MOSτῶνtohnὀδόντων.o-DON-tohn

Latin

TunctunkdīcitDEE-kitrēxrayxministrīs:mih-NIS-treesLigātīslih-GAH-teesmanibusMAH-nih-busetetpedibusPEH-dih-busejus,EH-yusmittiteMIH-tih-teheumewminintenebrāsTEH-neh-brahsexteriōrēs:ex-teh-ree-OH-raysibiIH-biheritEH-ritflētusFLAY-tusetetstrīdorSTREE-dordentium.DEN-tee-um

English

Then the king said to the servants, ‘Tie his feet and hands, and throw him out into the darkness outside. There will be the weeping and the grinding of teeth.’

Word by word

GreekLatinNote
τότεall forms, “then, at that time”Tuncfrom tuncτότε: then, at that time. Latin: tunc.
ὁ βασιλεὺςfrom βασιλεύς, “king”rēxall formsὁ βασιλεὺς: the king, from βασιλεύς. Latin has no word for the: rēx.
εἶπενfrom λέγω, “to say”dīcitfrom dīcōεἶπεν: he said, from λέγω. Latin has the present, dīcit, he says, which tells the story vividly.
τοῖς διακόνοιςfrom διάκονος, “servant, helper”ministrīsfrom ministerτοῖς διακόνοις: to the servants, from διάκονος, servant. The dative means to. Latin: ministrīs, from minister.
Δήσαντεςfrom δέω, “to bind, tie”Ligātīsfrom ligōδήσαντες: having tied, an aorist participle of δέω, to bind. Latin turns it around with an ablative absolute, a phrase set apart in the ablative: ligātīs, having been tied, from ligō.
αὐτοῦfrom αὐτός, “he; his”ejusfrom isαὐτοῦ: his. Latin, ejus, placed after the nouns.
πόδαςfrom πούς, “foot”pedibusfrom pēsπόδας: feet, the accusative plural of πούς, foot. Latin: pedibus, from pēs. Latin names the hands first.
καὶfrom καί, “and”etall formsκαὶ, et.
χεῖραςfrom χείρ, “hand”manibusfrom manusχεῖρας: hands, from χείρ, hand. Latin: manibus, from manus.
ἐκβάλετεfrom ἐκβάλλω, “to throw out, drive out”mittitefrom mittōἐκβάλετε: throw out, an aorist command from ἐκβάλλω, made of ἐκ, out, and βάλλω, to throw. Latin: mittite, send, from mittō.
αὐτὸνfrom αὐτός, “he”eumfrom isαὐτὸν: him. Latin, eum.
εἰςall forms, “into, to”inall formsεἰς: into, with the accusative. Latin: in, which means into when it takes the accusative.
τὸ σκότοςfrom σκότος, “darkness”tenebrāsfrom tenebraeτὸ σκότος: the darkness, from σκότος, a neuter noun. Latin uses a plural word: tenebrās, from tenebrae, darkness.
τὸ ἐξώτερονfrom ἐξώτερος, “outer, farther out”exteriōrēsfrom exteriorτὸ ἐξώτερον: the outer, a comparative, from ἐξώτερος, farther out. Greek repeats the article. Latin: exteriōrēs, from exterior.
ἐκεῖall forms, “there”ibiall formsἐκεῖ: there. Latin: ibi.
ἔσταιfrom εἰμί, “to be”eritfrom sumἔσται: will be, the future of εἰμί. Latin: erit.
ὁ κλαυθμὸςfrom κλαυθμός, “weeping”flētusὁ κλαυθμὸς: the weeping, from κλαυθμός. Latin: flētus, a noun from fleō, to weep.
καὶfrom καί, “and”etall formsκαὶ, et.
ὁ βρυγμὸςfrom βρυγμός, “grinding, gnashing”strīdorὁ βρυγμὸς: the grinding, from βρυγμός. Latin: strīdor, a harsh grating sound.
τῶν ὀδόντωνfrom ὀδούς, “tooth”dentiumfrom dēnsτῶν ὀδόντων: of the teeth, the genitive plural of ὀδούς, tooth. Latin: dentium, from dēns.

New core words

Greek core words met32 / 345 Latin core words met36 / 345

Watch it read aloud

In the video, Jerome reads this passage in Greek, then Latin, then English, and takes it apart word by word. It starts at or open it on YouTube.

▶ Greek and Latin with Jerome: Reading the New Testament Read the Greek New Testament and the Latin Vulgate side by side, word by word, with Saint Jerome: 124 passages in Bible order, each read in Greek, then Latin, then English, then taken apart word by word. Along the way you meet the 345 most common words of each New Testament, which make up more than three of every four words in it. More about this video → · All videos

Passage 6 of 124 in the Greek and Latin with Jerome study companion · PDF page 26 · open the PDF here

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