Mark 5:30

Greek

καὶkaiεὐθὺςew-THOOSὁhoἸησοῦςih-ay-SOOSἐπιγνοὺςeh-pig-NOOSἐνenἑαυτῷheh-ow-TOHτὴνtaynἐξexαὐτοῦow-TOOδύναμινDOO-nah-minἐξελθοῦσανek-sel-THOO-sanἐπιστραφεὶςeh-pis-trah-FAYSἐνenτῷtohὄχλῳO-klohἔλεγεν·EH-leh-genΤίςteesμουmooἥψατοHAYP-sah-toτῶνtohnἱματίων;hih-mah-TEE-ohn

Latin

EtetstatimSTAH-timJēsūsYAY-soosininsēmetipsōsay-meh-TIP-sohcognōscēnskog-NOHS-kaynsvirtūtemwir-TOO-temquaekwaiexieratek-SEE-eh-ratdēdayillō,IH-lohconversuskon-WER-susadadturbam,TUR-bamaiēbat:ah-YAY-batQuiskwistetigitTEH-tih-gitvestīmentawes-tee-MEN-tahmea?MEH-ah

English

And at once Jesus, recognizing within himself the power that had gone out from him, turning around in the crowd, kept saying, “Who touched my clothes?”

Word by word

Greek	Latin	Note
καὶfrom καί, “and”	Etfrom et	καί, et.
εὐθὺςfrom εὐθύς, “at once, immediately”	statimall forms	εὐθύς: at once. Latin now says statim, immediately.
ὁ Ἰησοῦςfrom Ἰησοῦς, “Jesus”	Jēsūs	ὁ Ἰησοῦς: Jesus, with the article. Latin: Jēsūs.
ἐπιγνοὺςfrom ἐπιγινώσκω, “to know fully, recognize”	cognōscēnsfrom cognōscō	ἐπιγνούς: recognizing, from ἐπιγινώσκω, to know fully. An aorist participle. Latin: cognōscēns, from cognōscō.
ἐνall forms, “in, among”	inall forms	ἐν: in, followed by the dative. Latin: in.
ἑαυτῷfrom ἑαυτοῦ, “himself, herself, itself”	sēmetipsōfrom sēmetipse	ἑαυτῷ: himself, from ἑαυτοῦ, the reflexive pronoun. Latin: sēmetipsō, an emphatic form of sē.
τὴν δύναμινfrom δύναμις, “power, might; miracle”	virtūtemfrom virtūs	τὴν δύναμιν: the power, from δύναμις, power, might. Latin: virtūtem, from virtūs, strength.
ἐξ αὐτοῦfrom ἐκ, “out of, from”	dē illōfrom dē	ἐξ αὐτοῦ: out of him, set between article and noun. Latin: dē illō.
ἐξελθοῦσανfrom ἐξέρχομαι, “to go out”	quae exieratfrom exeō	ἐξελθοῦσαν: gone out, a participle of ἐξέρχομαι. Latin uses a clause: quae exierat, which had gone out, from exeō.
ἐπιστραφεὶςfrom ἐπιστρέφω, “to turn, turn around”	conversusfrom convertō	ἐπιστραφείς: turning around, from ἐπιστρέφω. Latin: conversus, from convertō. Both are passive in form.
ἐν τῷ ὄχλῳfrom ὄχλος, “crowd, multitude”	ad turbamfrom turba	ἐν τῷ ὄχλῳ: in the crowd, from ὄχλος, crowd. Latin says ad turbam, toward the crowd, from turba.
ἔλεγενfrom λέγω, “to say”	aiēbatfrom aiō	ἔλεγεν: he was saying, an imperfect. Latin: aiēbat, also imperfect.
Τίςfrom τίς, “who? what?”	Quisfrom quis	τίς: who, the question word. Latin: quis.
μουfrom ἐγώ, “I, me”	meafrom meus	μου: my, literally of me, placed before the verb. Latin: mea, from meus.
ἥψατοfrom ἅπτω, “middle: to touch”	tetigitfrom tangō	ἥψατο: touched, from ἅπτω. In the middle voice it means to touch, and it takes the genitive. Latin: tetigit, from tangō, with an accusative.
τῶν ἱματίωνfrom ἱμάτιον, “garment, cloak”	vestīmentafrom vestīmentum	τῶν ἱματίων: the clothes, from ἱμάτιον, garment, cloak. Genitive after the verb of touching. Latin: vestīmenta, from vestīmentum.

New core words

Greek

ἐπιγινώσκω know fully, recognize ἐν in, among; by, with ἑαυτοῦ himself, herself, itself; themselves δύναμις power, might;miracle ὄχλος crowd, multitude τίς who? what? why?ἱμάτιον garment, cloak

Latin

statim immediately, at once virtūs power, strength; mightywork; virtue exeō go out, come out, leave convertō turn, turn around; convert turba crowd, multitude; uproar quis who? what?; anyone, anything meus my, mine vestīmentum garment, clothing; pl. clothes

Greek core words met75 / 345 Latin core words met82 / 345

Watch it read aloud

In the video, Jerome reads this passage in Greek, then Latin, then English, and takes it apart word by word. It starts at or open it on YouTube.

**▶ Greek and Latin with Jerome: Reading the New Testament** Read the Greek New Testament and the Latin Vulgate side by side, word by word, with Saint Jerome: 124 passages in Bible order, each read in Greek, then Latin, then English, then taken apart word by word. Along the way you meet the 345 most common words of each New Testament, which make up more than three of every four words in it. More about this video → · All videos

Passage 14 of 124 in the Greek and Latin with Jerome study companion · PDF page 37 · open the PDF here