33

Mark 16:14

After his resurrection, Jesus appears to the eleven disciples.

Greek

ὝστερονHOOS-teh-ronδὲdehἀνακειμένοιςah-nah-kay-MEH-noysαὐτοῖςow-TOYSτοῖςtoysἕνδεκαHEN-deh-kahἐφανερώθη,eh-fah-neh-ROH-thayκαὶkaiὠνείδισενoh-NAY-dih-senτὴνtaynἀπιστίανah-pis-TEE-anαὐτῶνow-TOHNκαὶkaiσκληροκαρδίανsklay-ro-kar-DEE-anὅτιHO-tihτοῖςtoysθεασαμένοιςtheh-ah-sah-MEH-noysαὐτὸνow-TONἐγηγερμένονeh-gay-ger-MEH-nonοὐκookἐπίστευσαν.eh-PEES-tew-san

Latin

Novissimēno-WIH-sih-mayrecumbentibusreh-kum-BEN-tih-busillīsIH-leesūndecimOON-deh-kimappāruit:ah-PAH-roo-itetetexprobrāvitex-pro-BRAH-witincrēdulitātemin-kray-doo-lih-TAH-temeōrumeh-OH-rumetetdūritiamdoo-RIH-tee-amcordis:KOR-disquiaKWEE-ahiīs,yeesquīkweevīderantWEE-deh-ranteumewmresurrēxisse,reh-soo-rayk-SIH-sehnōnnohncrēdidērunt.kray-dih-DAY-runt

English

Later, as they were reclining at table, he was revealed to the eleven, and he reproached their unbelief and hardness of heart, because they did not believe those who had seen him raised.

Word by word

GreekLatinNote
Ὕστερονfrom ὕστερον, “later, afterwards”Novissimēfrom novissimēὕστερον: later. Latin: novissimē, last of all, from novus, new.
δὲfrom δέ, “and, but”—δέ: and. Latin leaves it out.
ἀνακειμένοιςfrom ἀνάκειμαι, “to recline at table”recumbentibusfrom recumbōἀνακειμένοις: reclining at table, from ἀνάκειμαι, a dative participle. Latin: recumbentibus, also dative.
αὐτοῖςfrom αὐτός, “he, she, it; self”illīsfrom illeαὐτοῖς, illīs.
τοῖς ἕνδεκαfrom ἕνδεκα, “eleven”ūndecimτοῖς ἕνδεκα: the eleven, a number without endings. Latin: ūndecim.
ἐφανερώθηfrom φανερόω, “to reveal, make known”appāruitfrom appāreōἐφανερώθη: he was revealed, from φανερόω, to make visible. Latin: appāruit, he appeared, from appāreō.
καὶfrom καί, “and, also”etall formsκαί, et.
ὠνείδισενfrom ὀνειδίζω, “to reproach, insult”exprobrāvitfrom exprobrōὠνείδισεν: he reproached, from ὀνειδίζω. Latin: exprobrāvit.
τὴν ἀπιστίανfrom ἀπιστία, “unbelief”incrēdulitātemfrom incrēdulitāsτὴν ἀπιστίαν: the unbelief. Latin: incrēdulitātem.
αὐτῶνfrom αὐτός, “he, she, it; self”eōrumfrom isαὐτῶν, eōrum: their.
καὶfrom καί, “and, also”etall formsκαί, et.
σκληροκαρδίανfrom σκληροκαρδία, “hardness of heart”dūritiam cordisfrom corσκληροκαρδίαν: hardness of heart, in one word. Latin uses two: dūritiam cordis, with cor, heart, in the genitive.
ὅτιall forms, “because, that”quiaall formsὅτι, quia: because.
τοῖς θεασαμένοιςfrom θεάομαι, “to see, behold”iīs quī vīderantfrom videōτοῖς θεασαμένοις: those who had seen, from θεάομαι. Latin uses a clause: iīs quī vīderant, from videō, to see.
αὐτὸν ἐγηγερμένονfrom ἐγείρω, “to raise”eum resurrēxissefrom resurgōαὐτὸν ἐγηγερμένον: him raised, a perfect passive participle of ἐγείρω. Latin: eum resurrēxisse, that he had risen, from resurgō.
οὐκfrom οὐ, “not”nōnall formsοὐκ, nōn: not.
ἐπίστευσανfrom πιστεύω, “to believe, trust”crēdidēruntfrom crēdōἐπίστευσαν: they believed, from πιστεύω. It takes a dative, as does crēdidērunt, from crēdō.

New core words

Greek core words met138 / 345 Latin core words met151 / 345

Watch it read aloud

In the video, Jerome reads this passage in Greek, then Latin, then English, and takes it apart word by word. It starts at or open it on YouTube.

▶ Greek and Latin with Jerome: Reading the New Testament Read the Greek New Testament and the Latin Vulgate side by side, word by word, with Saint Jerome: 124 passages in Bible order, each read in Greek, then Latin, then English, then taken apart word by word. Along the way you meet the 345 most common words of each New Testament, which make up more than three of every four words in it. More about this video → · All videos

Passage 33 of 124 in the Greek and Latin with Jerome study companion · PDF page 55 · open the PDF here

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