Part Two · Reading the New Testament · Passages 34–69

Luke

36 passages in Greek and Latin, each with pronunciation, an English translation and a note on every word, then a practice set with answers.

Practice: Luke

26 questions · answers under each one

These questions use the thirty-six passages from Luke: the core words they introduce, forms to parse, places where the Latin differs from the Greek, and three verses to read at sight.

1. Match each Greek noun with its meaning.

  1. ἡμέρα
  2. καρδία
  3. πατήρ
  4. μήτηρ
  5. υἱός
  6. γυνή
  7. πόλις
  8. νύξ
  1. city, town
  2. son
  3. mother
  4. night
  5. woman, wife
  6. day
  7. father
  8. heart
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1–f, 2–h, 3–g, 4–c, 5–b, 6–e, 7–a, 8–d (ἡμέρα = day; καρδία = heart; πατήρ = father; μήτηρ = mother; υἱός = son; γυνή = woman, wife; πόλις = city, town; νύξ = night)

2. Match each Greek verb with its meaning.

  1. ζητέω
  2. σῴζω
  3. ἀκολουθέω
  4. πορεύομαι
  5. δύναμαι
  6. χαίρω
  7. βλέπω
  8. ἀποκτείνω
  1. to rejoice, be glad
  2. to follow
  3. to kill
  4. to seek, look for
  5. to save, rescue
  6. to go, journey
  7. to be able, can
  8. to see
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1–d, 2–e, 3–b, 4–f, 5–g, 6–a, 7–h, 8–c (ζητέω = to seek, look for; σῴζω = to save, rescue; ἀκολουθέω = to follow; πορεύομαι = to go, journey; δύναμαι = to be able, can; χαίρω = to rejoice, be glad; βλέπω = to see; ἀποκτείνω = to kill)

3. Match each Latin word with its meaning.

  1. bonus
  2. tōtus
  3. similis
  4. alius
  5. tempus
  6. quīdam
  7. etiam
  8. nam
  1. also, even
  2. a certain (one), someone
  3. for
  4. whole, all
  5. good
  6. like, similar
  7. time
  8. other, another
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1–e, 2–d, 3–f, 4–h, 5–g, 6–b, 7–a, 8–c (bonus = good; tōtus = whole, all; similis = like, similar; alius = other, another; tempus = time; quīdam = a certain (one), someone; etiam = also, even; nam = for)

4. Match each Greek word with the Latin word used for it in Luke.

  1. θεός
  2. πίστις
  3. ζωή
  4. χαρά
  5. ἀλλά
  6. ἐάν
  7. δοῦλος
  8. πνεῦμα
  1. gaudium
  2. vīta
  3. sī
  4. servus
  5. spīritus
  6. deus
  7. sed
  8. fidēs
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1–f, 2–h, 3–b, 4–a, 5–g, 6–c, 7–d, 8–e (θεός = deus; πίστις = fidēs; ζωή = vīta; χαρά = gaudium; ἀλλά = sed; ἐάν = sī; δοῦλος = servus; πνεῦμα = spīritus)

5. In Luke 15:7 (joy over one sinner who repents ἢ over ninety-nine righteous), ἤ after a comparison means:

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(b) thanἤ normally means “or”; after a comparison it means “than”. Latin: quam.

6. Luke 13:21: ὁμοία ἐστὶν ζύμῃ, “it is like yeast”. In which case is ζύμῃ, the thing compared?

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(b) dativeὅμοιος (like) takes the dative. Latin similis takes the dative here too: simile est fermentō.

7. Luke 2:8: ἐν τῇ χώρᾳ τῇ αὐτῇ. With the article, αὐτός means:

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(c) the sameαὐτός alone = he; αὐτός next to a noun without article = -self; ὁ αὐτός = the same. Latin: in regiōne eādem, from īdem.

8. Parse ἐπορεύθη (Luke 22:39): give its dictionary form and a full parse.

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πορεύομαι, “to go, journey”: aorist passive indicative, 3rd person singular (passive form, active meaning)-θη: aorist passive ending, 3rd singular, with the augment ἐ-. πορεύομαι is deponent, so the meaning is active: “he went”.

9. Parse ἀπέκτειναν (Luke 11:47): give its dictionary form and a full parse.

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ἀποκτείνω, “to kill”: aorist active indicative, 3rd person pluralA liquid aorist (stem κτειν-, no σ): ἀπέκτεινα, -ας, -εν, … -αν. The augment ε stands after the prefix ἀπο-.

10. Parse ἔπεσεν (Luke 8:7): give its dictionary form and a full parse.

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πίπτω, “to fall”: aorist active indicative, 3rd person singularἔπεσον is the second aorist of πίπτω.

11. Parse ἀπολεῖσθε (Luke 13:5): give its dictionary form and a full parse.

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ἀπόλλυμι, “to destroy; middle: to perish”: future middle indicative, 2nd person pluralA contracted future (ἀπολέ-εσθε → ἀπολεῖσθε). In the middle voice ἀπόλλυμι means “perish”: “you will perish”.

12. Parse πληρούμενον (Luke 2:40): give its dictionary form and a full parse.

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πληρόω, “to fill, fulfil”: present passive participle, nominative singular neuter-ούμενον: present middle/passive participle of a contract verb (πληρο- + ομενον). Neuter, to agree with τὸ παιδίον: “being filled”.

13. Parse ζητῆσαι (Luke 19:9–10): give its dictionary form and a full parse.

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ζητέω, “to seek, look for”: aorist active infinitive-σαι is the aorist active infinitive ending; the stem vowel ε lengthens to η: ζητη-σαι.

14. Parse γένοιτο (Luke 1:38): give its dictionary form and a full parse.

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γίνομαι, “to become, happen”: aorist middle optative, 3rd person singularThe οι between stem and ending marks the optative, the mood of wishes: “may it happen”.

15. Parse νυκτός (Luke 2:8): give its dictionary form and a full parse.

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νύξ, “night”: noun, genitive singular feminine-ος is the genitive singular of the third declension (νύξ, νυκτός): “of the night”.

16. Parse ἀποδῷς (Luke 12:59): give its dictionary form and a full parse.

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ἀποδίδωμι, “to give back, pay”: aorist active subjunctive, 2nd person singularThe ῳ marks the subjunctive of the -μι verb (ἀπο)δίδωμι. After ἕως (until) the subjunctive looks ahead: “until you pay”.

17. Parse the Latin secūtī sunt (Luke 22:39): give its dictionary form and a full parse.

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sequor, sequī, secūtus sum, “to follow”: perfect indicative, 3rd person plural (deponent: passive form, active meaning)Deponents form their perfect like a passive: participle + sum. The meaning is active: “they followed”.

18. Parse the Latin perībitis (Luke 13:5): give its dictionary form and a full parse.

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pereō, perīre, periī, peritum, “to perish”: future active indicative, 2nd person pluralpereō is a compound of eō (go); like eō (ībō, ībis …) it forms its future with -b-: perībō, perībis … perībitis.

19. Luke 18:18: Greek τί ποιήσας … means “having done what …?”, with an aorist participle. Latin has quid faciēns, a present participle, “doing what?” Why?

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Latin has no active past participle (only deponent verbs such as secūtus, “having followed”, have one). For “having done” it can only use the present participle (faciēns) or a clause.

20. Luke 14:20: Greek γυναῖκα ἔγημα, “I married a wife”. Latin uxōrem dūxī means word for word “I led a wife”. Why?

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It is a Latin idiom: a man “leads” (dūcō) a wife home when he marries. Latin also uses a separate word for wife, uxor, where Greek γυνή means both woman and wife.

21. Luke 22:39: Greek ἠκολούθησαν δὲ αὐτῷ has “him” in the dative. Latin secūtī sunt autem illum has the accusative. Why?

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ἀκολουθέω (follow) takes the dative in Greek; Latin sequor takes the accusative. Sequor is also deponent, so secūtī sunt looks passive but means “they followed”.

22. Luke 1:38: Mary says γένοιτό μοι, an optative. Latin says fīat mihi, a subjunctive. Why?

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Latin has no optative mood. Its subjunctive covers wishes: fīat, “may it happen, let it be”.

23. Luke 1:53: πεινῶντας ἐνέπλησεν ἀγαθῶν, “he filled the hungry with good things”, uses the genitive ἀγαθῶν. Latin ēsurientēs implēvit bonīs uses the ablative. Why?

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Greek verbs of filling take a genitive of the contents. Latin puts the contents in the ablative (“filled with”), the case Greek lacks.

24. Sight reading (Luke 15:11, not one of the video passages). Translate the Greek and the Latin.

Greek: Εἶπεν δέ· Ἄνθρωπός τις εἶχεν δύο υἱούς.

Latin: Ait autem: Homo quidam habuit duos filios:

Help: εἶχεν = he had (imperfect of ἔχω); δύο / duo = two (duōs is accusative); ait = he said.

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Greek: “And he said, ‘A certain man had two sons.’” Latin: “And he said: ‘A certain man had two sons.’”τις after a noun means “a certain”: ἄνθρωπός τις = homō quīdam. Greek has the imperfect εἶχεν (was having), Latin the perfect habuit.

25. Sight reading (Luke 13:30, not one of the video passages). Translate the Greek and the Latin.

Greek: καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.

Latin: Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.

Help: ἔσχατος = last; Latin novissimus (word for word “newest”) is used for “last”; οἵ = who (plural of ὅς).

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Greek and Latin: “And look, there are last ones who will be first, and there are first ones who will be last.”εἰσίν / sunt = there are; ἔσονται / erunt = they will be. The plural adjectives ἔσχατοι / novissimī and πρῶτοι / prīmī are used as nouns: “last ones”, “first ones”.

26. Sight reading (Luke 20:25, not one of the video passages). Translate the Greek and the Latin.

Greek: ὁ δὲ εἶπεν πρὸς αὐτούς· Τοίνυν ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.

Latin: Et ait illis: Reddite ergo quae sunt Caesaris, Caesari: et quae sunt Dei, Deo.

Help: τοίνυν = then, therefore; Καῖσαρ (genitive Καίσαρος, dative Καίσαρι) = Caesar; ἀπόδοτε = give back! (aorist imperative of ἀποδίδωμι); reddō = give back.

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Greek: “And he said to them, ‘Then give back the things of Caesar to Caesar, and the things of God to God.’” Latin: “And he said to them: ‘Give back, then, the things that are Caesar’s to Caesar, and the things that are God’s to God.’”Greek τά + genitive means “the things of”; Latin has no article, so it needs a clause, quae sunt Caesaris, “the things which are Caesar’s”. The datives Καίσαρι / Caesarī and τῷ θεῷ / Deō mean “to”.

In the PDF: passages from page 59, practice set on page 94. Open the PDF at the practice set.

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