Part Two · Reading the New Testament · Passages 99–122

The Letters

24 passages in Greek and Latin, each with pronunciation, an English translation and a note on every word, then a practice set with answers.

Practice: The Letters

26 questions · answers under each one

These questions use the twenty-four passages from the Letters (Romans to 1 John): the core words they introduce, forms to parse, places where the Latin differs from the Greek, and three verses to read at sight.

1. Match each Greek noun with its meaning.

  1. ἀδελφός
  2. νόμος
  3. ἐκκλησία
  4. σάρξ
  5. ἔργον
  6. ἐλπίς
  7. ἀγάπη
  8. ἀλήθεια
  1. love
  2. hope
  3. law
  4. truth
  5. brother
  6. flesh
  7. work, deed
  8. assembly, church
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1–e, 2–c, 3–h, 4–f, 5–g, 6–b, 7–a, 8–d (ἀδελφός = brother; νόμος = law; ἐκκλησία = assembly, church; σάρξ = flesh; ἔργον = work, deed; ἐλπίς = hope; ἀγάπη = love; ἀλήθεια = truth)

2. Match each Greek verb with its meaning.

  1. ζάω
  2. καλέω
  3. ἁμαρτάνω
  4. φοβέομαι
  5. πάσχω
  6. βάλλω
  7. αἰτέω
  8. γεννάω
  1. to throw, cast
  2. to fear, be afraid
  3. to suffer
  4. to ask, request
  5. to sin
  6. to live
  7. to father; to give birth to
  8. to call
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1–f, 2–h, 3–e, 4–b, 5–c, 6–a, 7–d, 8–g (ζάω = to live; καλέω = to call; ἁμαρτάνω = to sin; φοβέομαι = to fear, be afraid; πάσχω = to suffer; βάλλω = to throw, cast; αἰτέω = to ask, request; γεννάω = to father; to give birth to)

3. Match each Latin word with its meaning.

  1. semper
  2. sine
  3. sīc
  4. itaque
  5. propter
  6. post
  7. cōram
  8. nisi
  1. in the presence of, before
  2. unless, except
  3. because of, on account of
  4. after
  5. and so, therefore
  6. without
  7. thus, in this way
  8. always
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1–h, 2–f, 3–g, 4–e, 5–c, 6–d, 7–a, 8–b (semper = always; sine = without; sīc = thus, in this way; itaque = and so, therefore; propter = because of, on account of; post = after; cōram = in the presence of, before; nisi = unless, except)

4. Match each Greek word with the Latin word used for it in the Letters.

  1. ἀδελφός
  2. νόμος
  3. ἐλπίς
  4. ἀγάπη
  5. ἀλήθεια
  6. φόβος
  7. πῦρ
  8. σάρξ
  1. vēritās
  2. timor
  3. frāter
  4. lēx
  5. ignis
  6. cāritās
  7. carō
  8. spēs
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1–c, 2–d, 3–h, 4–f, 5–a, 6–b, 7–e, 8–g (ἀδελφός = frāter; νόμος = lēx; ἐλπίς = spēs; ἀγάπη = cāritās; ἀλήθεια = vēritās; φόβος = timor; πῦρ = ignis; σάρξ = carō)

5. Philippians 2:22: σὺν ἐμοί, “with me”. Which case follows σύν?

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(b) dativeσύν always takes the dative. Compare μετά, which means “with” when it takes the genitive (μετ’ ἐμοῦ). Latin joins cum to the pronoun: mēcum.

6. Ephesians 3:13: ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν. Here ὑπέρ with the genitive means:

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(b) for you, on your behalfLatin: prō vōbīs. (With the accusative ὑπέρ means “above, beyond”.)

7. 2 Corinthians 11:18: κἀγὼ καυχήσομαι. The word κἀγώ is a blend of:

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(a) καί + ἐγώκαί + ἐγώ = κἀγώ, “I too, and I”. Latin keeps the words apart: et ego.

8. Parse ζῇ (Romans 7:1): give its dictionary form and a full parse.

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ζάω, “to live”: present active indicative, 3rd person singularζάω contracts with η, not α: ζῶ, ζῇς, ζῇ. So ζῇ is “he lives”. (The Latin is vīvit.)

9. Parse ἀσπάσασθε (Romans 16:13): give its dictionary form and a full parse.

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ἀσπάζομαι, “to greet, salute”: aorist middle imperative, 2nd person plural (deponent: middle form, active meaning)-σασθε: aorist σα + the middle ending -σθε. A plural command: “greet!”

10. Parse φοβοῦμαι (Galatians 4:11): give its dictionary form and a full parse.

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φοβέομαι, “to fear, be afraid”: present middle indicative, 1st person singular (middle/passive form, active meaning)Contract verb: φοβε- + ομαι → φοβοῦμαι, “I am afraid”.

11. Parse ἐδιδάχθητε (2 Thessalonians 2:15): give its dictionary form and a full parse.

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διδάσκω, “to teach”: aorist passive indicative, 2nd person pluralThe aorist passive sign θη (διδαχ-θη-) plus the 2nd plural ending -τε: “you were taught”. Latin turns it round: didicistis, “you learned”.

12. Parse ἀγαπῶν (1 John 4:8): give its dictionary form and a full parse.

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ἀγαπάω, “to love”: present active participle, nominative singular masculineContract verb: ἀγαπα- + ων → ἀγαπῶν. With ὁ μή: “the one who does not love”.

13. Parse ἔγνω (1 John 4:8): give its dictionary form and a full parse.

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γινώσκω, “to know”: aorist active indicative, 3rd person singularA root aorist of γινώσκω: ἔγνων, ἔγνως, ἔγνω. Latin translates with the perfect nōvit, “has come to know, knows”.

14. Parse γεγέννηται (1 John 5:1): give its dictionary form and a full parse.

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γεννάω, “to father; passive: to be born”: perfect passive indicative, 3rd person singularReduplication γε- and the ending -ται with no thematic vowel: perfect middle/passive, “he has been born”.

15. Parse ἐλπίδα (Galatians 5:5): give its dictionary form and a full parse.

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ἐλπίς, “hope”: noun, accusative singular feminineA third-declension noun with stem ἐλπιδ-: ἐλπίς, ἐλπίδος; -α is the accusative singular ending.

16. Parse ἄνδρας (1 Timothy 2:8): give its dictionary form and a full parse.

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ἀνήρ, “man, husband”: noun, accusative plural masculineἀνήρ, ἀνδρός: third declension; -ας is the accusative plural. Here the subject of the infinitive προσεύχεσθαι.

17. Parse the Latin dīlēxit (1 John 4:11): give its dictionary form and a full parse.

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dīligō, dīligere, dīlēxī, dīlēctum, “to love”: perfect active indicative, 3rd person singularThe perfect stem dīlēx- plus -it. It renders the Greek aorist ἠγάπησεν.

18. Parse the Latin nātus est (1 John 5:1): give its dictionary form and a full parse.

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nāscor, nāscī, nātus sum, “to be born”: perfect indicative, 3rd person singular (deponent: passive form, active meaning)Perfect participle nātus + est: “he has been born”, matching the Greek perfect passive γεγέννηται.

19. Romans 16:13: τὴν μητέρα αὐτοῦ καὶ ἐμοῦ, “his mother and mine”, uses ἐμοῦ, the genitive of ἐγώ (“of me”). Latin says mātrem ejus et meam. Why meam?

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For “my” Latin uses the possessive adjective meus, which agrees with the noun it describes: meam, accusative singular feminine like mātrem. Greek often uses the genitive of the pronoun instead.

20. Galatians 1:10: Greek ἀνθρώπους πείθω has “people” in the accusative; Latin hominibus suādeō has the dative. Why?

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πείθω (persuade) takes an accusative object. Latin suādeō means “advise, urge” and takes a dative of the person: “do I urge (it) on people?”.

21. 1 Timothy 5:19: Greek forbids with μὴ παραδέχου (μή + imperative). Latin says nōlī recipere. How does Latin form this prohibition?

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With nōlī (plural nōlīte), the imperative of nōlō, “be unwilling”, plus an infinitive: “do not receive”.

22. Hebrews 10:26: Greek ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν (genitive) becomes Latin voluntāriē enim peccantibus nōbīs (ablative). What construction is each?

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A genitive absolute in Greek and an ablative absolute in Latin: “when we sin by choice”, a participle phrase set apart from the main clause.

23. Galatians 4:11: φοβοῦμαι ὑμᾶς μή … κεκοπίακα becomes timeō vōs nē … labōrāverim. What do μή and nē mean after a verb of fearing?

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After a verb of fearing both mean “that” (“I am afraid that I have toiled in vain”). Latin follows nē with a subjunctive (labōrāverim).

24. Sight reading (1 Corinthians 13:13, not one of the video passages). Translate the Greek and the Latin.

Greek: νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη· τὰ τρία ταῦτα, μείζων δὲ τούτων ἡ ἀγάπη.

Latin: Nunc autem manent fides, spes, caritas, tria haec: major autem horum est caritas.

Help: νυνί = now (a stronger νῦν); μένω / maneō = remain; μείζων / mājor = greater; τούτων / hōrum = of these.

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Greek: “But now faith, hope, love remain, these three; and the greatest of these is love.” (word for word: “and greater of these is the love”). Latin: “But now faith, hope, love remain, these three; and the greatest of these is love.”Greek has a singular verb (μένει) with three subjects, Latin a plural (manent). Greek needs no “is” in the last clause; Latin adds est. The comparative “greater” is used for the greatest of three.

25. Sight reading (Romans 7:12, not one of the video passages). Translate the Greek and the Latin.

Greek: ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.

Latin: Itaque lex quidem sancta, et mandatum sanctum, et justum, et bonum.

Help: ὥστε = so then; μέν / quidem = indeed (often left untranslated); δίκαιος / jūstus = righteous, just.

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Greek and Latin: “So then the law is holy, and the commandment is holy and righteous and good.”Neither language uses a verb (“is”). Greek ἁγία, δικαία, ἀγαθή are feminine to agree with ἐντολή; Latin sānctum, jūstum, bonum are neuter to agree with mandātum, and sāncta is feminine for lēx.

26. Sight reading (1 John 4:5, not one of the video passages). Translate the Greek and the Latin.

Greek: αὐτοὶ ἐκ τοῦ κόσμου εἰσίν· διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν καὶ ὁ κόσμος αὐτῶν ἀκούει.

Latin: Ipsi de mundo sunt: ideo de mundo loquuntur, et mundus eos audit.

Help: διὰ τοῦτο = because of this; ideō = therefore; loquuntur = they speak (loquor).

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Greek and Latin: “They are from the world; therefore they speak from the world, and the world listens to them.”ἀκούω takes a genitive of the person heard (αὐτῶν); Latin audiō takes an accusative (eōs). Greek ἐκ / Latin dē: “from, out of”.

In the PDF: passages from page 129, practice set on page 153. Open the PDF at the practice set.

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