Great IdeasGod and the soul

God

What the great writers argued and believed about God, each in their own words.

The question

What have the great writers argued and believed about God? Can reason tell us anything about God?

This page reports what each author argued, in their own terms. The authors disagree deeply, and families will have their own beliefs; the point here is to understand each view fairly.

The stops on a time line 10 stops, from 360 BC to 1924. Each number is a stop below, placed at its year.
  1. 1 Plato 360 BC
  2. 2 Aristotle 340 BC
  3. 3 Plotinus AD 260
  4. 4 Augustine of Hippo AD 398
  5. 5 Thomas Aquinas 1268
  6. 6 John Calvin 1559
  7. 7 Blaise Pascal 1670
  8. 8 Baruch Spinoza 1677
  9. 9 Fyodor Dostoevsky 1880
  10. 10 Karl Barth 1924

How the books answer

Oldest first. Each stop is our own short summary of what the author argued; follow the link to the rung for the whole lesson.

  1. c. 360 BC

    Plato, Timaeus and Critias

    Plato's Timaeus tells of a good divine maker who shaped the world out of disorder, using eternal patterns as his model. Because the maker is good and free of envy, he wanted everything to be as good as possible. Plato offers it as a likely story, not a proof.

    “And being free from jealousy, he desired that all things should be as like himself as they could be.”

    Plato, Timaeus 29d–e. Translated by Benjamin Jowett (The Dialogues of Plato, 3rd edition, vol. III, Clarendon Press, 1892). Internet Archive.

    Go to the rung: Plato: Timaeus and Critias

  2. c. 350–322 BC

    Aristotle, Metaphysics

    Aristotle reasons that the eternal motion of the heavens needs a first source that is not itself moved. This unmoved mover is pure thought, thinking about itself, and it moves the world the way something loved moves the one who loves it. Aristotle's god does not create the world or watch over individuals.

    “The final cause, then, produces motion as being loved, but all other things move by being moved.”

    Aristotle, Metaphysics XII.7, 1072b. Translated by W. D. Ross (The Works of Aristotle, vol. VIII, 2nd edition, Clarendon Press, 1928). Internet Archive.

    Go to the rung: Aristotle: Metaphysics

  3. c. AD 253–270 (edited by Porphyry)

    Plotinus, The Six Enneads

    Plotinus teaches that everything flows from a first principle he calls the One, beyond all description. From it come Mind and then Soul, and the soul can turn back and rise toward its source. His thought later shaped both Christian and Islamic writers.

    Go to the rung: Plotinus: The Enneads

  4. c. AD 397–400

    Augustine of Hippo, The Confessions

    Augustine writes the Confessions as a long prayer to God, telling how he searched through pleasure, philosophy and Plotinus before coming to Christian faith. For him, God is the creator of all things, closer to us than we are to ourselves. He describes God as the one in whom the restless heart finds rest.

    Go to the rung: Augustine: Confessions

  5. 1265–1274 (unfinished)

    Thomas Aquinas, Summa Theologica, First Part

    Aquinas holds that some truths about God can be shown by reason, and he offers five ways, from motion, causes, things that need not exist, degrees of goodness, and the order of nature. Other truths, like the Trinity, he says, are known only by revelation. Philosophers have debated his arguments ever since.

    “The existence of God can be proved in five ways.”

    Thomas Aquinas, Summa Theologica, First Part, Question 2, Article 3. Translated by the Fathers of the English Dominican Province (Second and Revised Edition, 1920). New Advent.

    Go to the rung: Aquinas: God and Creation

  6. 1536; final edition 1559

    John Calvin, Institutes of the Christian Religion (selections)

    Calvin begins by saying that nearly all wisdom is knowing God and knowing ourselves, and that each leads to the other. He holds that people have a sense of God built in, but that it is clouded, so they need the Bible to know God rightly. His Institutes became a founding work of Reformed Protestant churches.

    “Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves.”

    John Calvin, Institutes of the Christian Religion, Book I, Chapter 1. Translated by Henry Beveridge (Calvin Translation Society, Edinburgh, 1845). Hanover Historical Texts Project.

    Go to the rung: Calvin: Institutes of the Christian Religion

  7. 1670 (published after his death)

    Blaise Pascal, Pensées (Thoughts)

    Pascal, a great mathematician, doubts that proofs bring people to God. He offers instead his famous wager: if God exists, believing gains everything; if not, little is lost. He also says the heart knows things reason cannot, and he wrote as a committed Christian.

    “Let us weigh the gain and the loss in wagering that God is.”

    Go to the rung: Pascal: Pensées

  8. 1677 (published after his death)

    Baruch Spinoza, Ethics, Demonstrated in Geometrical Order

    Spinoza defines God as the one infinite substance of which everything is a part, so that God and Nature are the same. His God does not act for purposes or answer prayers in the usual sense. Some readers called him an atheist, others a deeply religious thinker, and the argument continues.

    Go to the rung: Spinoza: Ethics

  9. 1879–1880

    Fyodor Dostoevsky, The Brothers Karamazov

    Ivan Karamazov says he cannot accept a world in which innocent children suffer, whatever the final harmony. Dostoevsky, a believer, gives Ivan's protest full strength. He answers not with an argument but with the life of the elder Zosima and the gentle love of Alyosha.

    “"It's not God that I don't accept, Alyosha, only I most respectfully return Him the ticket." "That's rebellion," murmured Alyosha, looking down.”

    Go to the rung: Dostoevsky: The Brothers Karamazov

  10. 1924 (English 1928)

    Karl Barth, The Word of God and the Word of Man

    The Swiss theologian Karl Barth argues that the Bible is not mainly human thoughts about God but God speaking to people. Human beings, he says, cannot reach God by their own reasoning. Preachers must speak of God, yet cannot do it by their own power, and that tension is the heart of his message.

    “It is not the right human thoughts about God which form the content of the Bible, but the right divine thoughts about men.”

    Karl Barth, The Word of God and the Word of Man, The Strange New World within the Bible. Translated by Douglas Horton (The Pilgrim Press, Boston, 1928). Internet Archive.

    Go to the rung: Barth: The Word of God and the Word of Man

For young readers

People all over the world, for thousands of years, have asked about God. Many believe God made the world and loves people. Some believe in different ways, and some do not believe in God at all.

The great books are full of these questions. Some writers tried to reason about God, some prayed, and some wrote stories and poems. Your family can talk about what you believe, and why other people believe differently. Listening carefully is the first step to understanding.

Talk about it

  • What questions do you have about God?
  • Aquinas thought reason could show some things about God. Pascal said the heart knows things reason doesn't. What do you think?
  • Why do you think people in every age have asked these questions?
  • How can we listen respectfully to someone who believes differently?

Where else on the site

Every rung tagged with this idea:

These pages are our own short synthesis, written for families. They were inspired by Mortimer J. Adler's Syntopicon, the index of great ideas in volumes 1 and 2 of Great Books of the Western World, but the questions, summaries and groupings are ours, not the Syntopicon's. Short excerpts come from public-domain translations, credited where they appear.

@teddyrookbook GitHub Sources and credits