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Fate and free will

Whether our lives are fixed in advance or ours to choose.

The question

Are our lives fixed in advance, or are they ours to choose? Can fate and free will both be true?

The stops on a time line 10 stops, from 429 BC to 1903. Each number is a stop below, placed at its year.
  1. 1 Sophocles 429 BC
  2. 2 Virgil 19 BC
  3. 3 Augustine of Hippo AD 420
  4. 4 Geoffrey Chaucer 1385
  5. 5 William Shakespeare 1595
  6. 6 William Shakespeare 1599
  7. 7 William Shakespeare 1606
  8. 8 John Milton 1667
  9. 9 Leo Tolstoy 1869
  10. 10 Henry James 1903

How the books answer

Oldest first. Each stop is our own short summary of what the author argued; follow the link to the rung for the whole lesson.

  1. c. 441–401 BC

    Sophocles, Oedipus the King

    An oracle foretells that Oedipus will kill his father and marry his mother. Everyone tries to escape the prophecy, and their efforts make it come true. Yet Oedipus chooses to search out the truth and takes responsibility. Sophocles leaves fate and choice tangled together.

    Go to the rung: Sophocles: Oedipus and Antigone

  2. 29–19 BC (unfinished)

    Virgil, The Aeneid

    Aeneas is driven by fate to found Rome, and even the goddess Juno can only delay it. But he still has to choose, again and again, to follow his destiny. Virgil shows fate as a calling that takes courage to obey.

    “Jove will soon dispose To future good our past and present woes. … An hour will come, with pleasure to relate Your sorrows past, as benefits of Fate.””

    Virgil, The Aeneid, Book 1. Translated by John Dryden (The Harvard Classics, vol. 13, P. F. Collier & Son, 1909). Internet Archive.

    Go to the rung: Virgil: The Aeneid

  3. AD 413–426

    Augustine of Hippo, The City of God

    Augustine rejects the idea of blind fate ruled by the stars. He argues that God knows all things in advance, yet human wills are still free, because God foreknows what we will freely choose. His answer was debated by later thinkers for centuries.

    Go to the rung: Augustine: The City of God

  4. c. 1385

    Geoffrey Chaucer, Troilus and Criseyde

    Troilus, in despair, wonders whether everything is fixed by God's foreknowledge. Chaucer drew this speech from Boethius, a Roman writer much read in the Middle Ages. The poem lets fortune's wheel turn while asking how free its people really are.

    Go to the rung: Chaucer: Troilus and Criseyde

  5. c. 1595

    William Shakespeare, Romeo and Juliet

    The prologue calls Romeo and Juliet star-crossed lovers, as if doomed from the start. Yet the play is full of rash choices, bad timing and a feud people could have ended. Shakespeare lets the audience wonder how much was fate.

    “From forth the fatal loins of these two foes A pair of star-cross'd lovers take their life;”

    William Shakespeare, Romeo and Juliet, the Prologue. (First printed in quarto, 1597). Project Gutenberg.

    Go to the rung: Shakespeare: Romeo and Juliet

  6. 1599–1608

    William Shakespeare, Julius Caesar, Antony and Cleopatra, Coriolanus

    Cassius tells Brutus not to blame the stars: if they are underlings, it is their own fault. It is a famous claim for free will. The play goes on to show how their choices lead to their downfall.

    “The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings.”

    William Shakespeare, Julius Caesar, Act I, scene 2 (Cassius). (First printed in the First Folio, 1623). Project Gutenberg.

    Go to the rung: Shakespeare: Julius Caesar and the Roman Plays

  7. c. 1606

    William Shakespeare, Macbeth

    The witches tell Macbeth he will be king. Would it have happened anyway? Macbeth chooses to murder to make it come true. The play suggests that prophecy tempts, but people choose.

    Go to the rung: Shakespeare: Macbeth

  8. 1667

    John Milton, Paradise Lost

    Milton's God says he made angels and people free, able to stand or fall. He foresaw the fall but did not cause it. Milton's whole poem rests on the belief that freedom is real and that the choice was Adam and Eve's.

    Go to the rung: Milton: Paradise Lost

  9. 1865–1869

    Leo Tolstoy, War and Peace

    Tolstoy argues that each person feels free in each moment, yet history moves by laws made of millions of choices. Napoleon thought he steered events, but was carried by them. He tries to hold freedom and necessity together.

    Go to the rung: Tolstoy: War and Peace

  10. 1903

    Henry James, The Beast in the Jungle

    John Marcher is sure something huge and terrible is waiting to happen to him, like a beast in the jungle. He waits all his life, and lets his friend May's love go by unnoticed. Too late he sees that his fate was to have missed his life by waiting.

    “Something or other lay in wait for him, amid the twists and the turns of the months and the years, like a crouching Beast in the Jungle.”

    Henry James, The Beast in the Jungle, chapter II. (The Better Sort (first published 1903); text of the Martin Secker edition, London, 1915). Project Gutenberg.

    Go to the rung: Henry James: The Beast in the Jungle

For young readers

Fate is the idea that some things are meant to happen, no matter what. Free will is the idea that we choose what we do.

In many old stories, heroes try to escape a prophecy, and it happens anyway! But in others, like Shakespeare's Julius Caesar, a character says our lives are up to us, not the stars. Do you think your future is already set, or do you make it?

Talk about it

  • Do you think some things are meant to happen?
  • Cassius says 'the fault is not in our stars, but in ourselves.' What does that mean?
  • If Macbeth hadn't met the witches, would he still have become king?
  • John Marcher waited his whole life for something to happen. What lesson might that teach?
  • What choice did you make today that changed what happened next?

Where else on the site

Every rung tagged with this idea:

These pages are our own short synthesis, written for families. They were inspired by Mortimer J. Adler's Syntopicon, the index of great ideas in volumes 1 and 2 of Great Books of the Western World, but the questions, summaries and groupings are ours, not the Syntopicon's. Short excerpts come from public-domain translations, credited where they appear.

@teddyrookbook GitHub Sources and credits