Great IdeasKnowing and thinking

The senses and experience

What we learn by seeing, hearing and touching, and what we can't.

The question

What can our senses teach us, and what can't they? Do we see the world as it really is?

The stops on a time line 8 stops, from 369 BC to 1890. Each number is a stop below, placed at its year.
  1. 1 Plato 369 BC
  2. 2 Aristotle 350 BC
  3. 3 John Locke 1689
  4. 4 Isaac Newton 1704
  5. 5 George Berkeley 1710
  6. 6 David Hume 1748
  7. 7 Immanuel Kant 1781
  8. 8 William James 1890

How the books answer

Oldest first. Each stop is our own short summary of what the author argued; follow the link to the rung for the whole lesson.

  1. c. 369–360 BC

    Plato, Theaetetus, Sophist, Cratylus and Parmenides

    The young mathematician Theaetetus suggests that knowledge is simply perception. Socrates tests the idea: the same wind feels cold to one person and warm to another, and we judge things the senses alone cannot, such as sameness and difference. So knowing must be more than sensing.

    “I see, my dear Theaetetus, that Theodorus had a true insight into your nature when he said that you were a philosopher, for wonder is the feeling of a philosopher, and philosophy begins in wonder.”

    Plato, Theaetetus 155d. Translated by Benjamin Jowett (The Dialogues of Plato, 3rd edition, vol. IV, Clarendon Press, 1892). Internet Archive.

    Go to the rung: Plato: Theaetetus and Sophist

  2. c. 350–322 BC

    Aristotle, On the Soul, and the short works on sense, memory, sleep and dreams

    Aristotle explains that a sense takes in the form of a thing without its matter, as wax takes the shape of a signet ring without the metal. Each sense has its own objects, like color for sight and sound for hearing. He trusted the senses as our starting point for knowing nature.

    Go to the rung: Aristotle: On the Soul

  3. 1689

    John Locke, An Essay Concerning Human Understanding

    Locke traces all ideas to experience. He separates qualities like size and shape, which he thought are really in things, from qualities like color and taste, which arise in us. His question of how far our ideas copy the world set the agenda for the next century.

    “Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished?”

    John Locke, Essay, Book II, ch. I, §2. (An Essay Concerning Human Understanding, Thomas Tegg, London, 1832). Internet Archive.

    Go to the rung: Locke: An Essay Concerning Human Understanding

  4. 1704

    Isaac Newton, Optics

    Newton's prism experiments show that white sunlight is a mix of rays bent by different amounts. He adds a careful remark: the rays themselves are not colored. Color is the sensation they stir up in us.

    “For the Rays to speak properly are not coloured.”

    Isaac Newton, Opticks, Book I, Part II, Proposition II, Definition. (4th edition, William Innys, London, 1730). Internet Archive.

    Go to the rung: Newton: Optics

  5. 1710

    George Berkeley, A Treatise Concerning the Principles of Human Knowledge

    Berkeley argues that if color and taste exist only in the mind, so must shape and size, since we never meet one without the other. Things exist as perceived. He believed this answered doubt, since the world we see is the real world, kept in being by God.

    “Their ESSE is PERCIPI, nor is it possible they should have any existence out of the minds or thinking things which perceive them.”

    George Berkeley, Principles, §3. (A Treatise Concerning the Principles of Human Knowledge (1710), Project Gutenberg text, 1710). Internet Archive.

    Go to the rung: Berkeley: The Principles of Human Knowledge

  6. 1748

    David Hume, An Enquiry Concerning Human Understanding

    Hume says that all our ideas are copies of impressions from the senses or feelings. When a word stands for no impression at all, we should be suspicious of it. Experience is our only guide to matters of fact, and it works by habit.

    Go to the rung: Hume: An Enquiry Concerning Human Understanding

  7. 1781; second edition 1787

    Immanuel Kant, The Critique of Pure Reason

    Kant agrees that knowledge begins with experience but says the mind gives experience its shape. We see the world in space and time and as linked by causes because that is how our minds must take it in. What things are in themselves, apart from us, we cannot know.

    “That all our knowledge begins with experience there can be no doubt. … But, though all our knowledge begins with experience, it by no means follows that all arises out of experience.”

    Immanuel Kant, Critique of Pure Reason, Introduction, §I. Translated by J. M. D. Meiklejohn (Critique of Pure Reason, Bohn's Philosophical Library (Project Gutenberg text), 1855). Internet Archive.

    Go to the rung: Kant: The Critique of Pure Reason

  8. 1890

    William James, The Principles of Psychology

    William James studies experience as a scientist of the mind. He notices that we never get pure sensations; experience flows like a stream, and attention picks out what we notice. What we see depends partly on what we are ready to see.

    “Consciousness, then, does not appear to itself chopped up in bits.”

    William James, The Principles of Psychology, Chapter IX (The Stream of Thought). (Henry Holt and Company, New York, 1890). Internet Archive.

    Go to the rung: William James: The Principles of Psychology

For young readers

Your five senses are how you meet the world: seeing, hearing, touching, tasting and smelling. They teach you a lot! But they can be fooled. A straw in a glass of water looks bent, but it isn't.

Here's a puzzle the great thinkers loved: is a strawberry red when no one is looking? Newton said light rays aren't really colored; the color happens when light meets our eyes and brain. Try it: what color is your room in the dark?

Talk about it

  • Can you think of a time your eyes or ears fooled you?
  • Is the strawberry red when no one is looking? What would Newton say? What would Berkeley say?
  • Put one hand in warm water and one in cold, then both in lukewarm water. What happens? What does that tell you about your senses?
  • What do you notice when you pay close attention that you usually miss?

Where else on the site

Every rung tagged with this idea:

These pages are our own short synthesis, written for families. They were inspired by Mortimer J. Adler's Syntopicon, the index of great ideas in volumes 1 and 2 of Great Books of the Western World, but the questions, summaries and groupings are ours, not the Syntopicon's. Short excerpts come from public-domain translations, credited where they appear.

@teddyrookbook GitHub Sources and credits