Great IdeasNature and science

Cause and chance

Why things happen: causes, purposes and luck.

The question

Why do things happen? Do events have causes and purposes, or does chance play a part?

The stops on a time line 9 stops, from 400 BC to 1958. Each number is a stop below, placed at its year.
  1. 1 Hippocrates and his school 400 BC
  2. 2 Aristotle 350 BC
  3. 3 Lucretius 55 BC
  4. 4 Thomas Aquinas 1268
  5. 5 Baruch Spinoza 1677
  6. 6 David Hume 1748
  7. 7 Voltaire 1759
  8. 8 Leo Tolstoy 1869
  9. 9 Werner Heisenberg 1958

How the books answer

Oldest first. Each stop is our own short summary of what the author argued; follow the link to the rung for the whole lesson.

  1. late 5th and 4th centuries BC

    Hippocrates and his school, The Oath, On Ancient Medicine, On Airs, Waters, and Places, Aphorisms, The Sacred Disease, and other works

    The Hippocratic doctors look for natural causes of disease: winds, water, seasons, diet. They reject explanations by the anger of gods. Finding the cause, they believed, is the first step toward a cure.

    “Men regard its nature and cause as divine from ignorance and wonder, because it is not at all like to other diseases.”

    Hippocrates (Hippocratic Corpus), On the Sacred Disease. Translated by Francis Adams (Sydenham Society, London, 1849). Internet Archive.

    Go to the rung: Hippocrates: On Medicine

  2. c. 350–322 BC

    Aristotle, Physics

    Aristotle names four kinds of cause: what a thing is made of, its form, what started it, and what it is for. A statue's bronze, its shape, its sculptor and its purpose all help explain it. He thought nature too acts for ends, as an acorn grows toward an oak.

    “Again (4) in the sense of end or 'that for the sake of which' a thing is done, e.g. health is the cause of walking about.”

    Aristotle, Physics, Book II, 3. Translated by R. P. Hardie and R. K. Gaye (Oxford, Clarendon Press, 1930). Internet Archive.

    Go to the rung: Aristotle: Physics

  3. c. 55 BC

    Lucretius, On the Nature of Things (in the set: The Way Things Are)

    Lucretius explains everything by atoms moving and colliding, with no purposes and no gods steering. To leave room for free will, he says atoms sometimes swerve slightly, by chance. Nature, for him, is cause and chance, not plan.

    Go to the rung: Lucretius: On the Nature of Things

  4. 1265–1274 (unfinished)

    Thomas Aquinas, Summa Theologica, First Part

    Aquinas argues that a chain of causes can't go back forever without a first cause, and that things in nature act for ends as if directed. He calls the first cause and director God. He also holds that God works through natural causes, which science can study.

    “Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God.”

    Thomas Aquinas, Summa Theologica, First Part, Question 2, Article 3 (the fifth way). Translated by the Fathers of the English Dominican Province (Second and Revised Edition, 1920). New Advent.

    Go to the rung: Aquinas: God and Creation

  5. 1677 (published after his death)

    Baruch Spinoza, Ethics, Demonstrated in Geometrical Order

    Spinoza holds that everything follows necessarily from the nature of God, or Nature, as a theorem follows from geometry. There is no chance and no purpose in the usual sense. Understanding the causes of things, he thinks, brings peace.

    Go to the rung: Spinoza: Ethics

  6. 1748

    David Hume, An Enquiry Concerning Human Understanding

    Hume asks what we really see when one billiard ball strikes another. We see one motion followed by another, but never the power that links them. Our idea of cause, he argues, comes from habit after seeing the same thing happen again and again.

    “May not the first ball return in a straight line, or leap off from the second in any line or direction?”

    David Hume, Enquiry, Section IV, Part I. (An Enquiry Concerning Human Understanding, reprinted from the edition of 1777, Open Court, Chicago, 1900). Internet Archive.

    Go to the rung: Hume: An Enquiry Concerning Human Understanding

  7. 1759

    Voltaire, Candide

    Voltaire mocks Dr. Pangloss, who insists that everything happens for the best, no matter how terrible. Pangloss finds a purpose for everything, even noses made to hold spectacles. Voltaire's target was a kind of easy optimism about causes and purposes.

    “Observe, that the nose has been formed to bear spectacles—thus we have spectacles."”

    Voltaire, Candide, ch. I. Translated by anonymous translator (Candide, The Modern Library, Boni and Liveright, New York, 1918). Internet Archive.

    Go to the rung: Voltaire: Candide

  8. 1865–1869

    Leo Tolstoy, War and Peace

    Tolstoy asks what caused Napoleon's invasion of Russia. Not Napoleon alone, he answers, but millions of causes in millions of people. Historians who name one cause are, in his view, fooling themselves.

    Go to the rung: Tolstoy: War and Peace

  9. 1958

    Werner Heisenberg, Physics and Philosophy

    Heisenberg explains that in quantum physics, single events like an atom's decay can be predicted only as probabilities. Chance seems built into nature at the smallest scale. Physicists still debate what that means.

    Go to the rung: Heisenberg: Physics and Philosophy

For young readers

A cause is what makes something happen. If you drop a glass, the glass breaks. The drop is the cause; the broken glass is the effect.

Aristotle asked four 'why' questions about a thing: What is it made of? What shape is it? Who or what made it? What is it for? Try them on your toothbrush!

Talk about it

  • Ask Aristotle's four questions about a chair. What are the answers?
  • Is anything really an accident, or does everything have a cause?
  • Hume says we never see the cause itself, only one thing after another. Is he right?
  • Pangloss thought everything happens for the best. What did Voltaire think of that?
  • What caused something good that happened to you this week?

Where else on the site

Every rung tagged with this idea:

These pages are our own short synthesis, written for families. They were inspired by Mortimer J. Adler's Syntopicon, the index of great ideas in volumes 1 and 2 of Great Books of the Western World, but the questions, summaries and groupings are ours, not the Syntopicon's. Short excerpts come from public-domain translations, credited where they appear.

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