After the Old Kingdom, the hope of the The Pyramid Texts spread beyond the king. In the First Intermediate Period and the Middle Kingdom, officials and their families had afterlife spells painted inside their wooden coffins. Scholars call these the Coffin Texts.
Key idea
What they are
- The spells were written in ink in columns, around the inside of the coffin, close to the body.
- Many adapt Pyramid Texts spells for a non-royal owner; many are new.
- Adriaan de Buck’s edition (1935–1961) numbers 1,185 spells.
- Some coffins from Deir el-Bersha have the Book of Two Ways painted on the floor: a map of two routes through the afterlife.
- The best-known coffins come from the cemeteries of provincial governors, at places like Deir el-Bersha, Beni Hasan and Asyut.
Why it works
Older books call this change "the democratization of the afterlife". The phrase is now debated. The coffins belonged to the elite, not to everyone, and some scholars argue that well-off people already hoped for such an afterlife before the spells were written down for them.
Worked example: Royal or not?
- Wooden coffin, painted inside, Middle Kingdom, non-royal owner.
- That fits the Coffin Texts.
Answer: Coffin Texts.
Worked example: Weighing a phrase
- The coffins belonged to officials and their families.
- Ordinary farmers did not have them.
- The term "democratization" is debated.
Answer: Say the spells reached the elite beyond the king.
Common mistake