ntj introduces a relative clause after a noun like "the man" (The Relative Adjective ntj). After "a man" Egyptian often does without it.
Key idea
Why it works
| Egyptian | Literally | Translation |
|---|---|---|
| z ḏd=f mꜣꜥt | a man, he speaks the truth | a man who speaks the truth |
| zꜣ mr=f jt=f | a son, he loves his father | a son who loves his father |
| njwt n rḫ=j rn=s | a town, I do not know its name | a town whose name I do not know |
| rmṯ nn ḥqꜣ=sn | people, there is no ruler of theirs | people who have no ruler |
| z ꜥnḫ.w | a man, being alive | a living man |
Worked example: Translate
- zꜣ "a son" is indefinite.
- mr=f jt=f "he loves his father": the =f points back to the son.
- So the clause describes the son.
Answer: "A son who loves his father."
Worked example: A negative clause
- njwt "a town"; then n rḫ=j "I do not know" (with rḫ, the past negative is used for "I do not know").
- rn=s "its name": the =s refers to the town (feminine).
Answer: "A town whose name I do not know."
Because Egyptian has no word for "the" or "a", the line between definite and indefinite is not always visible. Use the sense of the passage: a person or place introduced for the first time is usually indefinite, and a clause right after it, with a pronoun pointing back, is likely a virtual relative.
Common mistake