You can now parse most of a Middle Egyptian sentence: find the verb, name its form, find its subject and object. The last step is to turn that analysis into English that a reader would want to read.
Key idea
Why it works
A method in three steps
- Parse: mark each word's form and job. jw = statement marker; =j = subject "I"; jj.kj = stative of "come", first person.
- Gloss: write a rough, literal version to check the grammar: "(statement) I (am) having-come".
- Translate: say it in natural English, keeping the sense of the form (here a state reached): "I have come" or "I am here".
| Egyptian | Gloss | Translation |
|---|---|---|
| jw=j jj.kj | is I come-I | I have come. |
| nfr sw | good he | He is good. |
| nn mw | not water | There is no water. |
| jn nsw rdj ḥtp | by the king one who gives an offering | It is the king who gives an offering. |
| ꜥr nṯr r ꜣḫt=f | went up the god to his horizon | The god ascended to his horizon (the king died). |
Worked example: From gloss to English
- Parse: z pw "a man it was"; wn participle "existing"; ḫw-n-jnpw rn=f "Khun-Anup his name".
- Gloss: "a man it was, existing, Khun-Anup his name".
- English: the formula opens a tale, so use the English formula for that.
Answer: "There was once a man named Khun-Anup."
Worked example: Keep the form's meaning
- Parse: a stative of the transitive ḫtm "seal": a passive state.
- Gloss: "(statement) house sealed".
- English needs "is".
Answer: "The house is sealed."
Two more habits help. Translate the time last: decide what the form means (completed, general, wished, a state) before choosing an English tense. And read a whole passage before polishing a single sentence, since particles, circumstantial clauses and quoted speech all depend on what comes around them.
Common mistake