A clause can also tell why something was done: "he came to see the god", "he gave me bread so that I might live". Egyptian has two common ways to say this.
Key idea
Why it works
| Egyptian | How | Meaning |
|---|---|---|
| jj.n=j r mꜣꜣ nfrw=k | r + infinitive | I have come to see your beauty |
| jj.n=f r ḏd n=j | r + infinitive | he came to tell me |
| šm.n=f r gmt zꜣ=f | r + infinitive | he went to find his son |
| jj.n=j r rdjt n=k t | r + infinitive | I have come to give you bread |
| rdj.n=f n=j t ꜥnḫ=j | sḏm=f after a verb | he gave me bread so that I might live |
| r tm sḏm | r + tm | so as not to hear |
Worked example: r + infinitive
- šm.n=f "he went".
- r gmt "in order to find" (gmt is the infinitive of gmj).
- zꜣ=f "his son" is the object of finding.
Answer: "He went to find his son."
Worked example: sḏm=f of purpose
- Main clause: "he gave me bread".
- ꜥnḫ=j "I live" follows directly: a sḏm=f of purpose or result.
Answer: "He gave me bread so that I might live."
Purpose clauses with a sḏm=f look like circumstantial clauses (Circumstantial Clauses); the difference is in the sense. A circumstance describes what is already so; a purpose looks ahead to what the action is meant to bring about. Ask whether the second clause is the goal of the first.
Common mistake