Late Egyptian was the language of the New Kingdom's offices and homes, and also of some of its liveliest literature. Most of these texts are written in hieratic, on papyrus and ostraca, and are read through hieroglyphic transcription.
Key idea
Why it works
| Text | Date | What it is |
|---|---|---|
| Tomb-robbery papyri (Abbott and others) | reign of Ramesses IX, c. 1110 BC | official inquiries into robberies of royal and private tombs at Thebes, with confessions |
| Report of Wenamun | set in "year 5", at the end of the 20th Dynasty | a priest of Amun sent to Byblos to buy cedar for the god's boat; robbed on the way and humiliated abroad |
| Tale of Two Brothers (Papyrus D'Orbiney) | 19th Dynasty | a story of two brothers, Anubis and Bata, with magic and transformations |
| The Contendings of Horus and Seth (Chester Beatty I) | 20th Dynasty | a comic myth of the gods' quarrel over who should be king |
| Love songs (Chester Beatty I, Papyrus Harris 500) | New Kingdom | poems spoken by young lovers |
| Late Ramesside Letters | end of the 20th Dynasty | family and official letters from Thebes |
Worked example: Story or report?
- It is told with dialogue, irony and a well-shaped plot.
- Its people and places are sometimes vague in ways an official report would not be.
- It still shows real conditions of its time: Egypt's weakened standing abroad at the end of the New Kingdom. Scholars debate how much of it happened.
Answer: Its literary craft; but it reflects real conditions, and the question is still debated.
Worked example: Evidence from a court
- They record what witnesses and thieves actually said, under questioning, about real tombs.
- They show officials' rivalries, the workings of justice and the hard times at the end of the 20th Dynasty.
- A temple wall shows the king's ideal; these show daily reality.
Answer: Daily reality: crime, courts and officials at work.
Common mistake