In Sources for Egyptian History you met the evidence Egyptians left themselves: inscriptions, papyri and monuments. For centuries after hieroglyphs fell silent, though, Europe knew Egypt almost only through a second kind of source: what Greek and Roman visitors wrote about it. Those accounts are still worth reading, as long as we read them the way a historian does.
Key idea
Why it works
| Writer | In Egypt | Work | Useful for | Read with care |
|---|---|---|---|---|
| Herodotus | mid-400s BC (by his own account) | Histories, Book 2 | the Nile, the flood, customs and religion in his own day, embalming as it was described to him | stories of kings from long before, with numbers he could not check |
| Diodorus of Sicily | 60–56 BC (he dates his visit by the Olympic games) | Library of History, Book 1 | Ptolemaic Egypt, which he saw; he says he watched a crowd kill a Roman who had killed a cat | much is copied from earlier Greek writers, mixed with his own views |
| Strabo | about 25 BC, traveling up the Nile with the Roman governor Aelius Gallus | Geography, Book 17 | places and distances; the Nilometer at Elephantine; the statue at Thebes that was said to "sing" at dawn | little on the deep past; a geographer, not a historian of Egypt |
Worked example: How far back was the pyramid age?
- Both dates are BC, so subtract: 2589 − 450 = 2139.
- Round it, since Khufu's dates are uncertain by decades: about 2,100 years.
- For comparison, about 2,475 years separate Herodotus from today. He stood almost as far from Khufu as we stand from him.
Answer: About 2,100 years.
Worked example: Sorting an account
- Ask how he knew. He was told this by guides about two thousand years after the building, and he could not read the inscriptions.
- Ask what other evidence says. Archaeologists have excavated the workers' town and cemeteries beside the Giza plateau; most modern estimates of the workforce are much smaller, though the figures are still argued over.
- Conclusion: a tradition worth recording, but not a measurement. It tells us what Egyptians of the 400s BC said about their past.
Answer: Treat it as a later tradition, checked against archaeology, not as an eyewitness count.
Common mistake