Jean-François Champollion (1790–1832) had studied languages since boyhood, Coptic most of all. He read Young's work and went further. In 1822 he showed that the same sound signs spelled the names of Greek and Roman rulers in many inscriptions, and then that they also spelled the names of native pharaohs who had lived long before any Greek came to Egypt.
Key idea
Why it works
| Sound | Ptolemy | Cleopatra |
|---|---|---|
| p | stool (1st sign) | stool (5th sign) |
| o | lasso (3rd sign) | lasso (4th sign) |
| l | lion (4th sign) | lion (2nd sign) |
| t | loaf | hand: another sign for a t sound |
Native names
Copies of temple inscriptions from Abu Simbel showed a cartouche with a sun disk, then an unknown sign, then two signs that he knew as s from Ptolemy. In Coptic the word for "sun" is ⲣⲏ (rē), and the unknown sign looked like the one in a word the Greek text glossed as "birth", Coptic ⲙⲓⲥⲉ (mise). Ra-mes-s: Ramesses, a native king. A second cartouche began with the ibis of the god Thoth: Thoth-mes, Thutmose. Champollion's later accounts date this to September 1822; some historians think the full reading came months later. Either way, sound signs were not just for foreigners.
Worked example: Which sign is p?
- Find the sign that is first in Ptolemy.
- Check the fifth sign in Cleopatra. Both are the reed stool.
- The stool is p in both places, so the value is confirmed.
Answer: The stool.
Worked example: A native name
- Thoth is an Egyptian god, and the name means "Thoth is born". This king, Thutmose, was a pharaoh of the 18th Dynasty, more than a thousand years before the Ptolemies.
- So sound signs were part of the Egyptian system from long before Greek rule, not a trick for foreign names.
- That meant every inscription, of every period, could now be read.
Answer: It shows that sound signs spelled native Egyptian names, so the whole script was readable.
Common mistake