Michelangelo Merisi da Caravaggio (1571 to 1610) came to Rome from Lombardy in the early 1590s and changed European painting within a few years. In What Makes Art Baroque you met his Calling of Saint Matthew. Here we look at how he made light do the storytelling.
Painters had long modeled forms with light and shadow, a method called chiaroscuro (Italian for "light-dark"). Caravaggio pushed it to an extreme: most of the picture sinks into deep shadow, and a single hard light picks out faces, hands and a few objects. This extreme form is called tenebrism, from the Italian tenebroso, "dark, murky." He also painted saints and apostles as ordinary-looking people, with lined faces, dirty feet and torn sleeves, which some patrons found shocking and many viewers found moving.
Key idea
Why it works
Looking closely: The Supper at Emmaus
Describe. At an inn table, the risen Christ blesses bread. Two disciples react: one grips the arms of his chair, the other flings his arms wide. The innkeeper stands, puzzled. Analyze. Light from the upper left falls on the faces and the white cloth; the background is a dark brown wall. The outflung arms push forward and back in depth, and the fruit basket teeters at the very edge of the table, as if it could fall into our space. Interpret. This is the moment of recognition in the story, when the disciples realize who their companion is; the reaching gestures and the basket pull us into that moment.
Common mistake
Worked example: Chiaroscuro or tenebrism?
- There is modeling from light to shadow, so it uses chiaroscuro.
- The shadows are soft and the background is mid-gray, not deep darkness.
- There is no sharp spotlight against near-black.
Answer: No. It is chiaroscuro, but not tenebrism.
Caravaggio's style spread fast. His followers, the Caravaggisti, carried tenebrism to Naples, Spain, France and Utrecht in the Dutch Republic. You will meet one of the greatest of them, Artemisia Gentileschi, in the next lesson, and his influence again in Velázquez and Rembrandt.