Art History IEarly Christian and Byzantine Art

The Mosaics of Ravenna

At San Vitale in Ravenna (about AD 547), glittering mosaics of glass and stone show the emperor Justinian and the empress Theodora with their courts.

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The Roman Empire split into a western half, which fell apart in the 400s, and an eastern half ruled from Constantinople, which lasted another thousand years. Historians call that eastern empire Byzantine. In 540 the Byzantine emperor Justinian won back Ravenna in northern Italy, and in 547 the church of San Vitale there was consecrated, its apse covered in some of the finest mosaics that survive.

A mosaic is made of tesserae, small cubes of colored stone and glass pressed into wet mortar. For gold, a thin leaf of gold was sealed between two layers of glass. The cubes were set at slight angles, so they catch light unevenly and glitter as you move or as candlelight flickers.

Emperor Justinian, from the mosaic of Justinian and His Attendants, San Vitale, Ravenna, about AD 547.

Looking closely: Justinian and Theodora. On one wall of the apse, Justinian stands at the center of a row of churchmen, officials and soldiers, holding a golden dish of bread for the service; on the opposite wall, the empress Theodora carries a gold chalice, with her ladies. The figures stand in a shallow line, facing us, their feet barely touching the ground, which seems to tilt up beneath them. Their bodies are hidden by long robes that fall in straight lines, so they look tall and weightless. The faces are individual, with large eyes, but the setting is gold, not a room. Neither ruler is known to have visited Ravenna: the mosaics place them there forever, in image.

Empress Theodora, from the mosaic of Theodora and Her Attendants, San Vitale, about AD 547.

Key idea

At San Vitale in Ravenna (about AD 547), glittering mosaics of glass and stone show the emperor Justinian and the empress Theodora with their courts, as if taking part in the service forever.

Why it works

Why make figures flat and gold-bound? The goal was not to show a moment in a real room but a lasting, holy order: emperor and empress as part of the worship at the altar, above time. Gold, frontal poses and repetition say "eternal," much as a halo does.

Worked example: What kind of space?

Compare the Good Shepherd mosaic (about 425 to 450) with the Justinian panel (about 547). Which shows deeper space?
  1. The Good Shepherd sits in a landscape with rocks, plants and a sky, and the sheep turn in space.
  2. The Justinian panel shows a row of standing figures against flat gold, with almost no ground.
  3. So the earlier mosaic is deeper; Byzantine art moved toward flatness on purpose.

Answer: The earlier Good Shepherd mosaic.

Early Christian (A) and Byzantine (B) mosaics in Ravenna.

Common mistake

Expecting the figures to look solid. Byzantine mosaics flatten figures and float them on gold to show a heavenly, timeless world. Check: is flatness a lack of skill, or a choice? The same workshops could model forms when they wanted to.

Practice

Pass with 3 right answers, the last 2 in a row. Each right answer earns 2 XP.

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